Posted by: mjaga | March 26, 2011


Qur’aanic Verse 2.107:



107. Alam taAAlam anna Allaha lahu mulku alssamawati waal-ardi wama lakum min dooni Allahi min waliyyin wala naseerin


107. Are you not aware that, certainly, it is Allah who has sovereignty over the heavens and the earth? And none is there for you, other than Allah, as a wali154 nor anyone who can help! 155


Study Note:

154. I find it difficult to find an appropriate English word for this Qur’aanic word, wali (plural: awliya). Some translators have rendered it as ‘guardian’ or ‘protector’. But in Verse 10.62, the Qur’aan has called some good human beings as awliya of Allah. Surely it would be preposterous to call human beings as ‘guardians’ or ‘protectors’ of Allah! Let us therefore go to the literal meaning of the three-letter Arabic root word wali, which is to be close or near. It is used in the Qur’aan in that very sense. So when the Qur’aan says that good Allah-fearing persons are awliya of Allah, it means that Allah is so pleased with such persons that He has kept them spiritually close to Himself. In Verse 2.257 we are told that Allah is the wali of the believers. In other words, Allah is so very close to the believers that He protects and guides them at every step they take in their worldly lives. In Verse 60.9 Allah forbids the believers from being close to (tawallaw) only those who fight with them on religion, etc. It is in this sense that in Verse 5.51 Allah asks believers not to take Jews and Christians as awliya. Otherwise, Allah makes it clear in Verse 60.8, that He does not forbid the believers to have normal good relations with them if they do not fight with them (the believers) in religious matters, etc.

155. In the Qur’aanic light delineated in the preceding Note, the obvious meaning of the latter part of this Verse is that if anyone were not to accept Allah as his/her wali, there could be no one else who could be that person’s wali or helper. If one accepts, without any reservations whatsoever, Allah as one’s wali, then there could be one’s other awliya among living believers, by way of being one’s confidants, advisors and helpers in worldly and spiritual matters. But there could be no question of any person, dead or martyred – or of any unseen being (jinn) – becoming a wali or helper of a living person. If one takes such a being as one’s wali or helper, besides Allah, one is committing the sin of shirk (polytheism). Alas! A majority of the Muslims today are openly indulging in this unpardonable sin. Allah asks, “Do then those who suppress the Truth think that, other than Me, they can take My worshippers as awliya? …” [Q: 18.102]



Mohammad Shafi



  1. 107. Are you not awared ( mean you should be awared)that, certainly, it is Allah who has sovereignty over the heavens and the earth? And none is there for you, other than Allah, as a wali nor anyone who can help!

    It has been invited/exposed Allah has the sovereignity over the heaven and the earth is continous for all time to come. pl.. ponder there is no Tanseekh(deviation/changes in between). Similarly there is no need for any ammendment in the divine book/law as far as code of life is concerned. Allah has clarified in 22/52 that Allah only review the evil statement if any and keeps his divine laws firm.(Muhkam)

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